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Tacitus, Gaius Cornelius. Vita di Giulio Agricola scritta da Cornelio Tacito (Life of Julius Agricola written by Cornelius Tacitus) [MANUSCRIPT FROM THE THOMAS PHILLIPPS COLLECTION]

[Italy] 1650. Manuscript. Small folio (21.5 by 26.5 cm). 124, [1]pp. Contemporary sprinkled rustica boards, with manucript title at spine: "Vita di Agricola di Tacito." First leaf loose; touches of marginal foxing, else clean, easily legible text on crisp paper. Text in Latin and Italian (with corrections in same hand) on facing pages, 20-24 lines per page. Nearly fine copy. Manuscript (ca. 17th-18th cent.) text of Tacitus' Agricola in Latin and Italian, Phillipps MS 19272. The Italian translation does not correspond to either of the following early modern versions: 1. Giovanni Maria Manelli's La Vita di Giulio Agricola Scritta Sincerissamente (London: J. Wolfe, 1585), which appears to be a rare work. The present translation varies considerably from this earlier version. 2. In: Opera (Venice: Giunti, 1628; 1644), "trasportati dalla lingua castigliana nella toscana da D. Girolamo Canini d'Anghiari" [translated from the Castilian language into Tuscan by D. Girolamo Canini d'Anghiari] noted at title, but the caption title to the Agricola in the 1644 edition notes: "Tradotta in vulgar senese dal Signor Adriano Politi, & illustrata da D. Girolamo Canini" [translated into the Sienese vernacular by Signor Adriano Politi, and illustrated by D. Girolamo Canini]. Written around 98 C.E., "Agricola" is Tacitus' first historical work. It recounts the life of his father-in-law Gnaeus Julius Agricola, an eminent Roman general. It also covers, briefly, the geography and ethnography of ancient Britain. As in the Germania, Tacitus favorably contrasts the liberty of the native Britons to the corruption and tyranny of the Empire. The work has a strong anti-despotic tone and contains eloquent and vicious polemics against the rapacity and greed of Rome. Tacitus sets the despotism of Domitian against the merits of Agricola: an incorruptible officer and a great commander, who fitted the model of the mos maiorum ("the custom of the forefathers", the presumed superior morality of an earlier time). The writer implicitly says that, as the Empire should be accepted as a necessary evil, one has to keep one's dignity without mixing up one's own responsibility with the responsibility of an arbitrary despot like Domitian. One can be an honest and scrupulous officer, doing his job with serenity and in collaboration with the regime, keeping his job and keeping the interest of the state, waiting for a better age, when a writer would be able to write in freedom. Provenance and annotations: Small printed label at spine tail with library number "12972" (Phillipps MS 12972 noted in pencil at bottom margin of the first leaf); old label with number "164." affixed to front board. Printed label affixed at rear pastedown, "Carleton P. Small," with the following information added in ink: 11/15/29; [case] 7; [section] 4; [remark] Portland, Maine; [no.] 993; 17th Cent. MS. Sir Thomas Phillips (1792-1872) assembled one of the largest private collections ever, comprised of manuscripts, books, paintings, drawings, prints, photographs, and other materials. The manuscript portion alone numbered between forty- and sixty thousand items largely collected from the dispersal of religous libraries in France and Italy in the late eighteenth- and early nineteenth centuries. Reference: Catalogus librorum manuscriptorum in bibliotheca D. Thomae Phillipps, no. 12972 (p.229): "Taciti Vita Agricolae, Latin and Italian, pp. 124." #18737


31.07.2026 - 23:42

5000,- EUR

Eric Chaim Kline Bookseller

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Judenschaft von Veitshöchheim. Huldigungsschrift für Georg Karl von Fechenbach, Fürstbischof von Würzburg [THE JEWISH COMMUNITY OF WÜRZBURG WELCOMES PRINCE-BISHOP GEORG KARL VON FECHENBACH] [MANUSCRIPT]

Würzburg. 1795. Manuscript. Quarto (folio). Unpaginated, 6 leaves. Original pink silk-covered boards with gilt stamped borders. Manuscript on soft vellum. First leaf with floral border design heightened in gold. The handwriting is very carefully executed and perfectly preserved. In this original document the Jewish community of Veitshöchheim expresses obedience, pays homage to and blesses Georg Karl v. Fechenbach (1749-1805), who was the last prince-bishop of Würzburg in Franconia, a region situated in northern Bavaria. This contemporary manuscript documents the formal cooperative relationship between the Jewish community and the regional government and authority through the Catholic church in the person of the prince-bishop. Veitshöchheim is a municipality in the district of Würzburg, in Bavaria, Germany. It is situated on the right bank of the Main, 6 kilometres (4 mi) northwest of Würzburg. In the town is Schloss Veitshöchheim, which was the summer palace of the Prince-Bishops of Würzburg and built in 1680–82. The palace was enlarged to its present appearance in 1753 by Balthasar Neumann. The gardens were redesigned for the Prince-Bishop by Adam Friedrich von Seinsheim (1755–1779), with lakes and waterworks, and filled with hundreds of allegorical sandstone sculptures from the workshops of the court sculptors Ferdinand Tietz and Johann Peter Wagner. The town has a railway station near the palace with a former royal pavilion Jews in Veitshöchheim were first mentioned in the 17th Century. In 1674 there were three Jewish families, only four years later its five, in 1703 eight and 22 families in 1719. Until the beginning of the 19th Century those families were traders of goods and farm animals. Those Families created a very active community life. The congregation had a synagogue, a Mikwe (a ritual bath), and a Cheder (a religious school). The teacher at the cheder was also responsible for the observance of slaughtering according to Jewish law and functioned as the Shaliakh Tzibbur (prayer leader). The congregation used the cemetary of the district of Laudenbach. In 1910 were 70 Jewish people living in Veitshöchheim. Besides being involved within the activities of the general community, there was a very active Jewish life: in the 20th century Fanny Stern founded the Women's League in 1924 and a Chevra Kaddisha was founded in 1895. The last president of the board is since 1932 Ernst Kahn, who remained there till the deportation of the last member of the Jewish congregation in 1942. In 1933 there are 36 members left, only 1.6 % of 2.285 citizens. Until 1939 24 members emigrated and the remainder pretty soon lost their sustenance and lived in poverty. On November 9th, 1938 the windows of all Jewish houses and one shop were destroyed. In February 1942 seven persons were left, only one woman, who lived in a "Mischehe" (Mixed Marriage) survived in Veitshöchheim. Text in German (Gothic script). Binding with some rippling to silk. Binding in overall good, interior in very good condition. #21897

Sachgebiete: Deutschland, Judaica, Politik, Religionsgeschichte, Renaissance

31.07.2026 - 23:26

7500,- EUR

Eric Chaim Kline Bookseller